"Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them." - Acts 20:28-30
It seems that every generation brings a challenge to Christian orthodoxy. Seemingly well- intentioned teachers come forth with a “new and improved” way to interpret the Scriptures and they claim that the conservative approach is too stiff and cold, lacking emotions and feelings. Our generation is no different. A group of self-described Christian leaders (that refer to their movement as the "Emergent or Emerging" church) has started to make serious inroads from the fringe of Christianity trying to convince the church that we can’t really know what the Scriptures say and that absolute Truth was never what God intended the Scriptures to be. Talk about bad hermeneutics.
'I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel— which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ. I want you to know, brothers, that the gospel I preached is not something that man made up. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ” – Galatians 1:6-10
The following is a transcript of an interview that Emergent Church leader Brian Mclaren, who authored “A Generous Orthodoxy”, gave in January 2006. In this interview Mclaren dismisses the doctrine of Hell and the atonement. While this is pure heresy on Mclaren’s part, I am printing this portion of the interview because this man has a very big following among liberal Christians and there is a very good chance that you will be coming across this kind of thinking from people you know, very soon.
McLaren: I don’t think that Jesus or any of the other biblical writers—and you’ve got to remember that Jesus was a speaker. He wasn’t a writer. But you know, the speakers and writers of the Bible, I don’t think that they’re working in this technical theological way that we very often push them into. I think they are speaking the way we would speak. The way we are having conversation right now. Some day if you go and parse one of your sentences or parse one of my sentences and you know, 500 years from now be making really bizarre conclusions about it. You know, you said a couple minutes ago something about being a pain in the ass. Well, 500 years from now people don’t know that that is an idiom that is used today. You can imagine a whole theological school developing from some of that. And that’s kind of what we’re saying actually happens with the biblical language.
But—and this is a huge problem with all of biblical interpretation. To what degree when things happen in the world, is it safe to say God made this happen? And to what degree is it safe to say, God wants us to interpret this happening in a certain way?
McLaren: This is, one of the huge problems is the traditional understanding of hell. Because if the cross is in line with Jesus’ teaching then—I won’t say, the only, and I certainly won’t say even the primary—but a primary meaning of the cross is that the kingdom of God doesn’t come like the kingdoms of the this world, by inflicting violence and coercing people. But that the kingdom of God comes through suffering and willing, voluntary sacrifice. But in an ironic way, the doctrine of hell basically says, no, that that’s not really true. That in the end, God gets His way through coercion and violence and intimidation and domination, just like every other kingdom does. The cross isn’t the center then. The cross is almost a distraction and false advertising for God.
Hansen: Oh, Brian, that was just so beautifully said. I was tempted to get on my soap box there and you know—Because as you and I know there are so many illustrations and examples that you could give that show why the tradition view of hell completely falls in the face of—It’s just antithetical to the cross. But the way you put it there, I love that. It’s false advertising. And here, Jesus is saying, turn the other cheek. Love your enemy. Forgive seven times seventy. Return violence with self-sacrificial love. But if we believe the traditional view of hell, it’s like, well, do that for a short amount of time. Because eventually, God’s going to get them.
McLaren: Yeah. And I heard one well-known Christian leader, who—I won’t mention his name, just to protect his reputation. Cause some people would use this against him. But I heard him say it like this: The traditional understanding says that God asks of us something that God is incapable of Himself. God asks us to forgive people. But God is incapable of forgiving. God can’t forgive unless He punishes somebody in place of the person He was going to forgive. God doesn’t say things to you—Forgive your wife, and then go kick the dog to vent your anger. God asks you to actually forgive. And there’s a certain sense that, a common understanding of the atonement presents a God who is incapable of forgiving. Unless He kicks somebody else.[1]
The above exchange is so incredibly ignorant and lacking of any Christian doctrinal understanding, that I actually cringe when I think that Mclaren has been so successful as a so-called "Christian” author. Galatians 1:6-10 was given to us by the Holy Spirit to warn us about guys like this. So what's the conservative response? Keep checking back to find out.



